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John Boswell Net Worth
John Boswell makes how much a year? For this question we spent 7 hours on research (Wikipedia, Youtube, we read books in libraries, etc) to review the post.
The main source of income: Producers
Total Net Worth at the moment year – is about $245,7 Million.
Youtube
Biography
John Boswell information Birth date: 1947-03-20 Death date: 1994-12-24 Profession:Producer Education:College of William & Mary
Height, Weight:
How tall is John Boswell – 1,66m.
How much weight is John Boswell – 84kg
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Wiki
John Eastburn Boswell (March 20, 1947 – December 24, 1994) was a prominent historian and a professor at Yale University. Many of Boswells studies focused on the issue of religion and homosexuality, specifically Christianity and homosexuality.His first book, The Royal Treasure: Muslim Communities Under the Crown of Aragon in the Fourteenth Century, appeared in 1977. In 1994, Boswells fourth book, Same-Sex Unions in Pre-Modern Europe, was published, but he died that same year from AIDS-related complications.
Biography,Early lifeBoswell was born in Boston, Massachusetts the son of Colonel Henry Boswell, Jr. and Catharine Eastburn he studied at the College of William & Mary, where he converted to Roman Catholicism.CareerA medieval philologist, Boswell read or spoke seventeen languages, including Catalan, German, French, Old Church Slavonic, Ancient Greek, Arabic, Hebrew, Akkadian, Armenian and Latin. Boswell received his doctorate from Harvard University in 1975 and joined the Yale University history faculty, where his colleagues included John Morton Blum, David Brion Davis, Jaroslav Pelikan, Peter Gay, Hanna Holborn Gray, Michael Howard, Donald Kagan, Howard R. Lamar, Jonathan Spence, and Robin Winks. Boswell was made full professor in 1982, and A. Whitney Griswold Professor of History in 1990.BooksThe Royal Treasure (1977) is a detailed historical study of the Mudejar Muslims in Aragon in the 14th century.Christianity, Social Tolerance, and Homosexuality (1980) is a work which, according to Chauncey et al. (1989), offered a revolutionary interpretation of the Western tradition, arguing that the Roman Catholic Church had not condemned gay people throughout its history, but rather, at least until the twelfth century, had alternately evinced no special concern about homosexuality or actually celebrated love between men. The book won a National Book Award[a] and the Stonewall Book Award in 1981, but Boswells thesis was criticized by Warren Johansson, Wayne R. Dynes and John Lauritsen, who believed that he had attempted to whitewash the historic crimes of the Christian Church against gay men.The Kindness of Strangers: Child Abandonment in Western Europe from Late Antiquity to the Renaissance (1988) is a scholarly study of the widespread practice of abandoning unwanted children and the means by which society tries to care for them. The title, as Boswell states in the Introduction, is inspired by a puzzling phrase Boswell had found in a number of documents: aliena misericordia, which might at first seem to mean a strange kindness, is better translated the kindness of strangers.The Marriage of Likeness: Same-Sex Unions in Pre-Modern Europe (New York: Villard, 1994) argues that the adelphopoiia liturgy was evidence that the attitude of the Christian church towards homosexuality has changed over time, and that early Christians did on occasion accept same-sex relationships.Rites of so-called same-sex union (Boswells proposed translation) occur in ancient prayer-books of both the western and eastern churches. They are rites of adelphopoiesis, literally Greek for the making of brothers. Boswell, stated that these should be regarded as sexual unions similar to marriages. Boswell made many detailed translations of these rites in Same-Sex Unions, and stated that one mass gay wedding occurred only a couple of centuries ago in the Archbasilica of St. John Lateran, the cathedral seat of the Pope as Bishop of Rome. This is a highly controversial point of Boswells text, as other scholars have dissenting views of this interpretation, and believe that they were instead rites of becoming adopted brothers, or blood brothers. Boswell pointed out such evidence as an icon of two saints, Sergius and Bacchus (at St. Catherines on Mount Sinai), and drawings, such as one he interprets as depicting the wedding feast of Emperor Basil I to his partner, John. Boswell sees Jesus as fulfilling the role of the pronubus or in modern parallel, best man.[citation needed]Boswells methodology and conclusions have been disputed by many historians.[11][12][13][14][15] James Brundage, professor of history and law at the University of Kansas, observed that the mainstream reaction was that he raised some interesting questions, but hadnt proved his case.Irish historian and journalist Jim Duffy, praised Boswells work in his Rite and Reason column in the The Irish Times.[16]Faith and sexualityBoswell was a Roman Catholic, having converted from the Episcopal Church of his upbringing at age 16. He remained a daily-mass Catholic up until his death, despite his differences with the church over sexual issues. Although he was orthodox in most of his beliefs, he strongly disagreed with his churchs stated opposition to homosexual behavior and relationships. He was partnered with Jerone Hart for some twenty years until his death.[17][18]In Revolutions, Universals, and Sexual Categories, Boswell compares the constructionist–essentialist positions to the realist–nominalist dichotomy. He also lists three types of sexual taxonomies:All or most humans are polymorphously sexual… external accidents, such as socio-cultural pressure, legal sanctions, religious beliefs, historical or personal circumstances determine the actual expression of each persons sexual feelings.Two or more sexual categories, usually, but not always based on sexual object choice.One type of sexual response [is] normal… all other variants abnormal.DeathBoswell died of complications from AIDS in the Yale infirmary[19] in New Haven, Connecticut, on December 24, 1994, at age 47.
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Wikipedia Source: John Boswell