How rich is Sarah Butler? Net Worth, Money

January 1, 2020

Sarah Butler Net Worth

Sarah Butler makes how much a year? For this question we spent 30 hours on research (Wikipedia, Youtube, we read books in libraries, etc) to review the post.

The main source of income: Actors
Total Net Worth at the moment 2020 year – is about $168,1 Million.



Sarah Butler information Birth date: February 11, 1985 Birth place: Puyallup, Washington, United States Profession:Actress Education:University of Southern California

Height, Weight

:How tall is Sarah Butler – 1,78m.
How much weight is Sarah Butler – 83kg


Sarah Butler Net Worth
Sarah Butler Net Worth
Sarah Butler Net Worth
Sarah Butler Net Worth


Sarah Butler (born February 11, 1985) is an American actress. She starred in the 2010 film I Spit on Your Grave, a remake of the controversial 1978 film of the same title.
Biography,A native of Puyallup, Washington, Butler was interested in the arts while growing up, she sang in choirs, entered singing competitions, and performed in high school and community theatre. She graduated from Rogers High School in 2003. Butler relocated to Los Angeles to study theatre at the University of Southern California, and then played Belle, the princess in Beauty and the Beast, for a year and a half at Disneyland. She dropped out of college, focused on finding a talent agent, and began auditioning for work in television and film.Butler guest-starred on the television series CSI: Miami and CSI: NY. She was cast in the film A Couple of White Chicks at the Hair Dresser and the 2008 Syfy TV horror film Flu Bird Horror. She had a role that year on the web series Luke 11:17, directed by Don Stark. She also had a recurring role on the web series I John Grey, Butlers father, portrait by George PattenJosephine Grey was born on 13 April 1828 at Milfield, Northumberland. She was the fourth daughter and seventh child of Hannah (nee Annett) and John Grey, a land agent and agricultural expert,[a] who was a cousin of the reformist British Prime Minister, Lord Grey. In 1833 John was appointed manager of the Greenwich Hospital Estates in Dilston, near Corbridge, Northumberland, and the family moved to the area, where John acted as Lord Greys chief political agent in Northumberland. In this role John promoted his cousins political opinions locally, including support for Catholic emancipation, the abolition of slavery, the repeal of the Corn Laws and reform of the poor laws. Josephine was taught at home before completing her schooling at a boarding school in Newcastle upon Tyne which she attended for two years.John treated his children equally within the home. He educated them in politics and social issues and exposed them to various politically important visitors. Johns political work and ideology had a strong influence on Josephine, as did the religious teaching she received from her mother, the family background and the circles in which she moved formed a strong social conscience and a staunch religious faith.At about the age of 17 Josephine went through a religious crisis, which probably stemmed from an incident in which she discovered the body of a suicide while out riding.[b] She became disenchanted with her weekly church attendance, describing the local vicar as an honest man in the pulpit … [who] taught us loyally all that he probably himself knew about God, but whose words did not even touch the fringe of my souls deep discontent.[12] Following her crisis, Josephine did not identify with any single strand of Christianity, and remained critical of the Anglican church.[13] She later wrote that she imbibed from childhood the widest ideas of vital Christianity, only it was Christianity. I have not much sympathy with the Church.[14] She began to speak directly to God in her prayers:I spoke to Him in solitude, as a person who could answer. … Do not imagine that on these occasions I worked myself up into any excitement, there was much pain in such an effort, and dogged determination required. Nor was it a devotional sentiment that urged me on. It was a desire to know God and my relation to Him.[15]In the summer of 1847 Josephine visited her brother in County Laois, Ireland. It was at the height of the Great Famine and the first time she had come into contact with widespread suffering among the poor, she was deeply affected by her experiences[16][17] and later recalled that As a young girl, I had no conception of the full meaning of the misery I saw around me, yet it printed itself upon my brain and memory.[18]Early married life, 1850–64George, Butlers husbandBy 1850 Josephine had grown close to George Butler, a Fellow of Exeter College, Oxford, whom she had met at several of the balls hosted around County Durham.[19][c] By October that year George was sending her self-penned poems, the couple were engaged in January 1851 and married in January 1852. The Butlers set up home at 124, High Street, Oxford.[21] George was a scholar and cleric and shared with his wife a commitment to liberal reforms and a love of Italian culture.[19] The couple also both had a strong Christian belief and Josephine later wrote of her husband that they often prayed together that a holy revolution might come about and that the Kingdom of God might be established on the earth.[22]In November 1852 the Butlers had a son, George Grey Butler, followed by a second, Arthur Stanley—known as Stanley— in May 1854.[23] Josephines later memories of Oxford were of a closeted and misogynist community lacking in family life, she was often the only female at social gatherings and would listen in anger to what her biographer Judith Walkowitz describes as the open acceptance of the double standard by the gentlemen of the university. Josephine was offended by a discussion regarding the publication in 1853 of Elizabeth Gaskells novel Ruth in which the heroine is seduced by a man of means and subsequently abandoned. Josephine saw that the male conversationalists considered it natural that a moral lapse in a woman was spoken of as an immensely worse thing than in a man,[24] she decided not to voice her feelings on the point but to speak little with men, but much with God.[25] As a more practical measure she—and George—began to help many of the fallen woman of Oxford and invited some to live in their house. One case in which they were involved concerned a young woman serving a prison sentence at Newgate Prison. She had been seduced by a university don who had subsequently abandoned her, the woman had murdered her baby in despair. The Butlers contacted the governor of Newgate to arrange for her to stay in their house at the end of her sentence.[26]Bust of Josephine in 1865, aged 36, by Alexander MunroIn 1856 Josephines health began to suffer from Oxfords damp atmosphere,[d] which exacerbated a long-standing lesion on her lung, her doctor informed her that to remain in Oxford could be fatal. As an immediate step George purchased a house in Clifton, near Bristol, where their third son, Charles, was born in 1857.[28] The same year, as a longer-term measure, George took the position of vice-principal at Cheltenham College and they moved to a local house.[29] They continued their support for liberal causes, including that of the Italian nationalist Giuseppe Garibaldi, although their sympathy for the Union side in the American Civil War led to social ostracism, Josephine considered that the resultant feeling of social isolation was often painful … but the discipline was useful.[30]In May 1859 Josephine gave birth to her final child, a daughter, Evangeline Mary, known as Eva. In August 1864 Eva fell 40 feet (12 m) from the top-floor bannister onto the stone floor of the hallway in her home, she died three hours later.[31] Josephine was distraught at the loss and had disturbed sleep for several years, she was unable to write about the circumstances until 30 years later.[32][33] The subsequent inquest gave a verdict of accidental death.[34]In October 1864 Stanley contracted diphtheria while Josephine was still grieving for Eva. She was suffering from depression and was in poor health. After the worst of Stanleys ailment passed, Josephine decided to take him to Naples for them both to rest and recuperate. The ship in which they travelled down the west coast of Italy faced rough weather, and Josephine had a physical breakdown on board from which she nearly died.[35][e]Liverpool and the start of reform work, 1866–69In January 1866 George was appointed headmaster of Liverpool College, and the family moved to premises in the Dingle area.[37][38] Despite the new surroundings, Josephine continued to mourn for Eva but focused her feelings on helping others, she later wrote that she became possessed with an irresistible urge to go forth and find some pain keener than my own, to meet with people more unhappy than myself. … It was not difficult to find misery in Liverpool.[39] She made regular visits to the workhouse at Brownlow Hill, an institution that could hold 5,000 individuals.[f] She would sit with the women in the cellars—many of whom were prisoners—and pick oakum with them, while discussing the Bible or praying with them.[42][43]Josephines hostel for women, Liverpool in a derelict condition in 2009 before its demolitionJust as they had done in Cheltenham, the Butlers began providing shelter in their own home for some of the women, often prostitutes in the terminal stages of venereal disease. It soon became clear that there were more women in need than they could provide for, so Josephine set up a hostel, with funds from local men of means.[44] By Easter 1867 she had established a second, larger home, in which more appropriate work was provided, such as sewing and the manufacture of envelopes, the Industrial Home, as she called it, was funded by the workhouse committee and local merchants.[45]Josephine campaigned for womens rights, including the right to the vote and to have a better education. In 1866 she was a signatory on a petition to amend the Reform Bill to widen the franchise to include women. The petition, which was supported by the MP and philosopher John Stuart Mill, was ignored and the bill became law.[46]Josephine considered the Liverpool hostels a stop-gap, women would continue to struggle to find employment until they had been better educated.[47] In 1867, with the suffragist Anne Clough, she established the North of England Council for Promoting the Higher Education of Women, which aimed to raise the status of governesses and female teachers to that of a profession,[48] She served as its president until 1873. A series of lectures, initially in towns in the north of England, began under James Stuart, a Fellow of Trinity College, Cambridge. Although it was thought thirty students would sign up, three hundred joined.[49] In 1868 Josephine published The Education and Employment of Women, her first pamphlet, in which she argued for access to higher education for women, and more equal access to a wider range of jobs. It was the first of 90 books and pamphlets she wrote. That May she petitioned the senate of the University of Cambridge to provide examinations for women, the Cambridge Higher Examination for women was introduced the following year. Jordan notes that much of the credit for this should go to Anne Clough, but … Butler played a very influential part … of the campaign.[50]At the time British law relating to marriage was based on the legal doctrine of coverture, in which a womans legal rights and obligations were subsumed by those of her husband upon their matrimony. By law a woman had no separate legal existence, and all her property became her husbands, divorce initiated by a woman was difficult and complicated.[51] In April 1868 Josephine and fellow suffragist Elizabeth Wolstenholme set up and became joint secretaries of the Married Womens Property Committee to pressure parliament into changing the law. Josephine remained on the committee until the campaign was successful, with the passing into law of the Married Womens Property Act 1882.[52]First attempt to repeal of the Contagious Diseases Acts, 1869–74Josephine Butler in 1876In 1869 Josephine became aware of the Contagious Diseases Acts. They had been introduced in 1864, 1866 and 1869 to regulate prostitution in an attempt to control the spread of venereal diseases, particularly in the British Army and Royal Navy.[53] The Acts authorised the police to detain women in specific areas[g][h] considered to be prostitutes—no evidence was needed, other than the police officers word. If a magistrate agreed, women were given genital examinations. If women were suffering from sexually transmitted diseases, they were held in a lock hospital until the condition was cured. If they refused to be examined or hospitalised they could be imprisoned, often with hard labour.[54][56]Units of plain-clothed policemen specialised in arresting suspected prostitutes, according to Jordan, the officers were hated for their surveillance and harassment of prostitutes and working-class women … who they treated with little regard for their legal rights.[57] Women who were subjected to the examination found their names and reputations affected and, according to the historian Hilary Cashman, … the Acts had the effect of turning them to prostitution by barring respectable ways of life to them.[58]In September 1869 Wolstenholme met Josephine in Bristol to discuss what could be done about the Acts. The National Association for the Repeal of the Contagious Diseases Acts was founded that October, but excluded women from its membership. In response, Wolstenholme and Josephine formed the Ladies National Association for the Repeal of the Contagious Diseases Acts (LNA) before the end of the year.[59][60] The organisation published a Ladies Manifesto, which stated that the Acts were discriminatory on grounds of both sex and class, the Acts, it was claimed:not only deprived poor women of their constitutional rights and forced them to submit to a degrading internal examination, but they officially sanctioned a double standard of sexual morality, which justified male sexual access to a class of fallen women and penalised women for engaging in the same vice as men.[56]On 31 December 1869 the Ladies National Association published a statement in The Daily News that it had been formed for the purposes of obtaining the repeal of these obnoxious Acts. Among the 124 signatories were the social theorist Harriet Martineau and the social reformer Florence Nightingale.[61][i]Josephine toured Britain in 1870, travelling 3,700 miles to attend 99 meetings in the course of the year. She focused her attention on working-class family men, the majority of whom were outraged at the description Josephine gave of the examination women were forced to undergo, she called the process surgical or steel rape.[63][64] Although she persuaded many members of her audiences,[65] she faced significant opposition, which put her in danger. At one meeting pimps threw cow dung at her, at another, the windows of her hotel were smashed, while at a third, threats were made to burn down the building where she was hosting a meeting.[66][67]The Home Secretary, Henry Bruce, who set up a Royal Commission in 1871 to examine the Contagious Diseases ActsAt the 1870 Colchester parliamentary by-election the LNA fielded a candidate against the Liberal Party candidate Sir Henry Storks, a supporter of the Acts, who had implemented a similar regime when he commanded the British army in Malta.[68] Josephine held several local meetings during the campaign, during one, she was chased by a group of brothel owners.[69] The presence of the LNA candidate split the Liberal vote and allowed the Conservative Party candidate to win the seat,[68] Josephine considered that it proved to be somewhat of a turning-point in the history of our crusade.[70] Because of Storks loss at the by-election the Home Secretary, Henry Bruce, announced a Royal Commission to examine the situation.[71][72] One MP told Josephine thatYour manifesto has shaken us very badly in the House of Commons, a leading man in the House remarked to me, We know how to manage any other opposition in the House or in the country, but this is very awkward for us—this revolt of the women. It is quite a new thing, what are we to do with such an opposition as this?[73]The commission began work in early January 1871 and spent six months taking evidence.[74] After Josephine testified on 18 March, a member of the committee, Liberal MP Peter Rylands, stated: I am not accustomed to religious phraseology, but I cannot give you an idea of the effect produced except by saying that the spirit of God was there.[75] Nevertheless, the commissions report defended the one-sided nature of the legislation, saying … there is no comparison to be made between prostitutes and the men who consort with them. With the one sex the offence is committed as a matter of gain, with the other it is an irregular indulgence of a natural impulse.[76] The report accepted the findings that the sexual health of men in the 18 areas covered by the Acts had improved. In relation to the compulsory examinations, the commission was swayed by the descriptions of steel rape, and suggested it should be voluntary not compulsory. The commission heard significant evidence that many prostitutes were as young as 12 and recommended that the age of consent should be raised from 12 to 14. Bruce took no action on the recommendations for six months.[77]In February 1872 Bruce proposed a bill that took some of the commissions recommendations,[j] but widened the geographical scope from the 18 military centres to the whole of the UK. Although the LNAs initial stance was to accept some of the bills clauses and try and change others, Josephine rejected it in its entirety and published The New Era, a 56-page pamphlet attacking the legislation, the pamphlet was re-published in serial form in The Shield.[k] It was the first split in the repeal movement and she lost many personal supporters because of her stance. The bill faced too much opposition from the parliamentary supporters of the Contagious Diseases Acts, and was withdrawn.[80][81]Handbill issued prior to a talk during the Pontefract by-election, 1872Two months after the withdrawal of Bruces bill, a ministerial by-election in Pontefract in 1872 gave the LNA an opportunity for further action. Although they did not field a candidate, Josephine attended meetings in the town. At one LNA meeting the floor of the room had been liberally sprinkled with cayenne pepper by her opponents, making speaking difficult. After it was cleared away, her opponents set bales of straw alight in a storeroom below, which led to smoke rising through the floorboards, two members of the Metropolitan Police—specially drafted into the town for the by-election—looked on but took no action.[82][83][l] Although the incumbent Liberal candidate, Hugh Childers, was returned, there were heavy abstentions, and his vote was reduced by around 150 (from an electorate of 2,000).[85][m] In December 1872 Josephine met the Prime Minister, William Gladstone, when he visited Liverpool College. Although he supported the aims of the LNA, he was politically unable to back the LNA publicly, and had supported Bruces bill.[87]European pressure and the white slave trade, 1874–80James Stansfeld, the first general secretary of the International Abolitionist Federation, caricature by Carlo Pellegrini in Vanity FairThe fall of the Liberal government in 1874, and its replacement with Benjamin Disraelis Conservative administration meant that the repeal campaign stalled, Josephine called it a year of discouragement when there was deep depression in the work.[88] Although the LNA kept up the pressure, progress in persuading Liberal MPs to oppose the Contagious Diseases Acts was slow, and the government was implacable in its support of the measures.[89]At a meeting of regional LNA branches in May, one speech focused on legislation in Europe, the meeting resolved to correspond with sister organisations on the continent. At the start of December 1874 Josephine left for Paris and a tour that covered France, Italy and Switzerland, where she met with local pressure groups and civic authorities. She encountered strong support from feminist groups, but hostility from the authorities.[90][91] She returned from her travels at the end of February 1875.[92]As a result of her experiences, in March 1875 Josephine formed the British and Continental Federation for the Abolition of Prostitution (later renamed the International Abolitionist Federation),[n] an organisation that campaigned against state regulation of prostitution and for the abolition of female slavery and the elevation of public morality among men.[96][97] The Liberal MP James Stansfeld—who wished to repeal the Acts—became the federations first general secretary,[92] Josephine and her friend, the Liberal MP Henry Wilson, became joint secretaries.[96]In 1878 Josephine wrote a Biography, of Catherine of Siena, which Glen Petrie—her biographer—thought was probably her best work,[98] Walkowitz considers the work provided a historical justification for her own political activism. Another biographer, Helen Mathers, believes that in emphasising that she and Catherine were born to be leaders, of both men and women, … [Josephine] made a profound contribution to feminism.[99]Josephine became aware of the slave trade of young women and children from England to mainland Europe in 1879.[100] Young girls were considered fair game, according to Mathers, as the law allowed them to become prostitutes at the age of 13. After playing a minor role in starting an investigation into an accusation of trafficking,[o] Josephine became active in the campaign in May 1880, and wrote to The Shield that the official houses of prostitution in Brussels are crowded with English minor girls, and that in one house there are immured little children, English girls of from twelve to fifteen years of age … stolen, kidnapped, betrayed, got from English country villages by every artifice and sold to these human shambles.[101] She visited Brussels where she met the mayor and local councillors and made allegations against the head of the Belgian Police des M?urs and his deputy as to their involvement in the trade. After the meeting she was contacted by a detective who confirmed that the senior members of the Police des M?urs were guilty of collusion with brothel keepers. She returned home and filed a deposition containing a copy of the statement from the detective and sent them to the Procureur du Roi (Chief Prosecutor) and the British Home Secretary. Following an investigation in Belgium, the head of the Police des M?urs was removed from office, and his deputy was put on trial alongside 12 brothel owners, all were imprisoned for their roles in the trade.[102]Second attempt to repeal of the Contagious Diseases Acts, 1880–85William Gladstone, a friend of the Butlers, and a tacit supporter of Josephines workThe 1880 general election had removed Disraelis Conservative party from office, they were replaced by Gladstones second ministry containing a high proportion of MPs who wanted to repeal the Acts.[103] As Prime Minister, Gladstone had the power to nominate candidates to vacant positions within the Church and, in June 1882, he offered George Butler the position of canon of Winchester Cathedral. George had been considering retirement, but he and Josephine were concerned about their finances, as much of their income had been spent on the LNA and other causes Josephine supported. George accepted the appointment, and they moved into a grace and favour home near the cathedral.[104] Josephine set up another hostel for women near their home.[105]Political pressure from Liberal backbenchers, particularly Joseph Chamberlain and Charles Hopwood, led to increasing opposition to the Acts. In February 1883 Hopwood tabled a resolution in parliament: That this House disapproves of the compulsory examination of women under the Contagious Diseases Acts, which was debated in April. MPs voted by a majority of 72 to suspend the inspections, three years later the Acts were formally repealed.[106]Child prostitution and Eliza Armstrong, 1885–87Two of Josephines allies in the campaign against child prostitutionFlorence Soper BoothWilliam Thomas SteadIn 1885 Josephine met Florence Soper Booth, the daughter-in-law of William Booth, who founded the Salvation Army. The meeting led to Josephines involvement in the campaign to expose child prostitution in Britain and its associated trade.[107] Along with Booth and several supporters from the LNA, she persuaded the campaigning editor of The Pall Mall Gazette, William Thomas Stead, to help their cause.[108][109]Stead considered the best way to prove that the purchase of young girls for prostitution took place in London, was to buy a girl himself.[110] Josephine introduced him to a former prostitute and brothel owner who was staying in her hostel. In a slum in Marylebone, Stead purchased a 13-year-old girl from her mother for ?5, and took her to France.[p] In July 1885 Stead began the publication of a series of articles entitled The Maiden Tribute of Modern Babylon, exposing the extent of child prostitution in London.[112] In the first article—which covered six pages of the Gazette—Stead recounted an interview he had with Howard Vincent, the head of the Criminal Investigation Department:But, I said in amazement, then do you mean to tell me that in very truth actual rapes, in the legal sense of the word, are constantly being perpetrated in London on unwilling virgins, purveyed and procured to rich men at so much a head by keepers of brothels? Certainly, said he, there is not a doubt of it. Why, I exclaimed, the very thought is enough to raise hell. It is true, he said, and although it ought to raise hell, it does not even raise the neighbours.[113][114]On 16 July—ten days after the article was published—Josephine gave a speech at a meeting at Londons Exeter Hall calling for increased protection for the young and the raising of the age of consent. The following day she and George left for a holiday in Switzerland and France.[115] While they were away, a moribund parliamentary bill from 1883 dealing with the age of consent was re-debated by MPs, the Criminal Law Amendment Act 1885 was passed on 14 August 1885.[115][116] The Act raised the age of consent from 13 to 16 years of age, while the procurement of girls for prostitution by administering drugs, intimidation or fraud was made a criminal offence, as was the abduction of a girl under 18 for purposes of carnal knowledge.[117][q] The police investigated Steads purchase, and Josephine was forced to cut her holiday short to return for questioning. Although she avoided all charges, Stead was imprisoned for three months.[120]The passing of the Criminal Law Amendment Act led to the formation of purity societies, such as the White Cross Army, whose aims were to force the closure of brothels through prosecution. The societies widened their remit to suppress what they considered indecent literature—including information on birth control—and the entertainment provided by the music halls.[121] Josephine warned against the purity societies because of their fatuous belief that you can oblige human beings to be moral by force, and in so doing that you may in some way promote social purity.[122] Her warnings went unheeded by other suffragists, and some, such as Millicent Fawcett—who was later Josephines biographer—continued to combine their activities in the feminist movement with the work for the purity societies.India, Empire and the final years, 1897–1906Josephine in old age, by George Frederic Watts, 1894Although the Contagious Diseases Acts had been repealed in the UK, the equivalent legislation was active in the British Raj in India, where prostitutes near the British cantonments were subjected to regular forced examinations.[123] The relevant law was contained in the Special Cantonments Acts which had been put on to a practical footing by Major-General Edward Chapman, who issued standing orders for the inspection of prostitutes, and the provision of a sufficient number of women, to take care that they are sufficiently attractive, to provide them with proper houses.[124]Josephine began a new campaign to have the legislation repealed, comparing the girls to slaves. After the campaign put pressure on MPs, the widespread publication of Chapmans orders led to what Mathers describes as outrage across Britain.[125] In June 1888 the House of Commons passed a unanimous resolution repealing the legislation, and the Indian government was ordered to cancel the Acts.[126] To circumvent the order, the India Office advised the Viceroy of India to instigate new legislation ensuring that prostitutes suspected of carrying contagious diseases had to undergo an examination or face expulsion from the cantonment.[125]Towards the end of the 1880s Georges health began to decline, and Josephine spent increasing time looking after him.[127] They holidayed in Naples in 1889, but George contracted influenza in the 1889–90 pandemic. They returned to Britain but George died on 14 March 1890,[19] Josephine suspended campaigning in the aftermath of his death. Soon after, she left Winchester, and moved to a house in Wimbledon, London, which she shared with her eldest son and his wife.[128]Josephine, at 62, felt she was too old to travel to India, but two American supporters visited on her behalf and spent four months building a dossier showing that the lock hospitals, compulsory examination and use of underage prostitutes—some as young as 11—were all continuing to operate.[129] The campaign in Britain pushed again for changes, and Josephine spoke at meetings, published pamphlets and wrote to missionaries in India.[130]Although many of Josephines friends and supporters of shared causes spoke out against British Imperial Policy, Josephine did not. She wrote that because of the work Britain had undertaken in making slavery illegal, [w]ith all her faults, looked at from Gods point of view, England is the best, and the least guilty of the nations.[131] During the Second Boer War (1899–1902), Josephine published Native Races and the War (1900), in which she supported British action and its imperialist policy. In the book she took a strong line against the casual racism inherent in her countrymens dealings with foreigners, writing:Great Britain will in future be judged, condemned or justified, according to her treatment of those innumerable, coloured races, heathen or partly Christianized, over whom her rule extends … Race prejudice is a poison which will have to be cast out if the world is ever to be Christianized, and if Great Britain is to maintain the high and responsible place among the nations which has been given to her.[132]From 1901 Josephine began to withdraw from public life, resigning her positions in the campaign organisations and spending more time with her family.[133] In 1903 she moved to Wooler in Northumberland, to live near her eldest son. On 30 December 1906 she died at home and was buried in the nearby village of Kirknewton.


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